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7 . Steps to Turn Anger and Frustration into  
     Peak Performance


STEP ONE: 
BANISH THE ANGER MYTH 

What did you learn about anger when you were growing up? Well, depending on the 
culture, religion and circumstances of your upbringing, your answers to that question 
will vary. You may have grown up in a culture where discussions were often hot and 
loud even if people weren’t actually angry, where temperament was high and 
emotional explosions were a form of sport. If so, you may look at anger differently 
than people who were brought up in Anglo-Saxon countries with a low tolerance for 
emotional outbursts. Whatever your background, I’ll get you to reflect for a moment 
on how anger was perceived in your immediate environment - in your home, by your 
family, friends and teachers. 
Were you encouraged to show anger? Was anger accepted in your home and 
handled effectively? Or was it a ‘no go’ area which was pushed away or even 
punished? Whatever your memories and reflections, a huge number of people have 
grown up in households where the myth that ‘anger is bad’ prevailed.

Many of my friends were punished as children if they showed anger, and any sort of 
angry outburst was strongly discouraged. This still holds true in many families today. 
If your parents never learned to deal with their own anger, it’s unlikely that they 
passed on good anger-management models to you. The trouble is, though, that if you 
learned that anger was bad, if you haven’t learned to address your anger and work 
with it, it can undermine your life. The result is miserable, guilty, angry people. After 
all, if you’ve been told that anger is evil, what do you do when you get angry? How do 
you feel? 
So, step one of our journey towards opening doors to peak performance is to dispel 
that anger myth right now. Anger in itself is not bad. But what is it really? Well, let’s 
move on to Step 2 because it's time now to embrace the real truth about anger.


STEP TWO:
 EMBRACE THE ASTOUNDING TRUTH 
ABOUT ANGER

Are you ready to learn the empowering truth about anger? Here it is: 
Anger is nothing more or less than a powerful human emotion which arises when we 
feel ‘threatened’ by some circumstance or event. When that sense of threat appears, 
anger emerges to protect us. To protect us! Did you learn that as a child? Did your 
parents clap with delight when you showed anger, and say: ‘Way to go, Johnny. Let 
that anger out. You’re going to need it to grow up strong and happy.’? If so, you 
experienced a highly unusual response to your anger.
Anger is there to protect us. The world can be a tough, hostile place, and people do 
not always treat each other well. Take away anger, and all we have in the face of 
threat is fear, which is unlikely to help us deal with life’s threats successfully. So rather than anger being a negative, it’s a positive. It only turns bad if we let it out 
at the wrong time, in the wrong place, in the wrong way, or not at all. Then, though, 
beware. Badly managed anger is just one little letter away from Danger.
Over the past two decades, I’ve learned that anger can be channelled into high 
productivity. It is a huge source of energy, and that energy can be used 
constructively. The decision is yours. If you’re someone who explodes easily, do you 
plan to continue that way, and face the collateral damage afterwards? Or are you 
someone who sits on anger until it threatens your health? Do you channel it into 
something creatively covert like revenge? Or do you want to make friends with it and 
use it to fuel peak performance? 
In order to use the terrific power of anger to improve your performance and open 
doors for yourself, you’ll need to embrace this truth about anger: anger can be your 
most powerful ally! Embrace this truth and you’ll be ready to start opening doors. 

STEP 3: 
INVESTIGATE YOUR OWN ANGER HABITS

The way in which we deal with our anger defines how successfully we can move 
forward in an anger circumstance. 
For instance, for many years I held my anger back. Like lots of you, I had been 
brought up in a family where displays of emotion in public or even at home were not 
welcome. That meant, at least in my case, that for many years I learned to squash 
anger, with disastrous results. On the other hand, a long-year boyfriend had been 
brought up by a father who blew his top about the most trivial things. That boyfriend 
modelled this, and found it quite OK to explode over little upsets, even in public. He 
felt ‘free’ when he exploded, even if the rest of us cowered in the fallout. He did not 
recognise that he had an anger problem. How well do you think we managed with 
each other’s anger habits?

Exploding loudly is claimed to be the healthier alternative, at least for the person who 
is angry. It is no fun for those in the line of fire, though, as I know from years of 
experience. On the other hand, my anger squashing model was no good for me or 
my health, either. It was no good for my relationships with other people. If anger is so 
powerful and we squash it, we end up squashing other strong emotions as well, such 
as joy. And we need anger to help us grow and heal.
A recent study from the University of Tennessee by Thomas, Bannister and Hall 
looked at anger in relation to girls who had been abused in childhood. These 
researchers found that anger played a crucial role in the recovery process of these 
girls as they matured. In several cases, it played an empowering role and enabled 
some of these women to protect themselves from further abuse. As I said earlier, 
anger itself is not bad. Whether it turns good or bad all depends on what we do with it 
and how we handle it. 
So have a think about your own anger habits, and get ready for new options. There 
are better ways to use your anger

STEP 4:
MODEL AN ANGER ANGEL

If you want to use your anger to drive peak performance, there’s no better place to 
start than to model an anger angel - someone who uses (or used) anger to fuel 
extraordinary accomplishments. As an example, I have chosen Florence Nightingale.
For those of you who haven’t heard of Florence before, I strongly recommend that 
you Google her story as fast as you can. The 19th century produced many amazing 
achievers, but I know of none finer than Florence. 
This extraordinary woman was born into upper class British society in 1820 at a time 
when wealthy young woman were expected to marry well and have children. But not 
Florence. Believing that she had been ‘called’ to take a different pathway, she defied 
the wishes of her parents by becoming a nurse at the age of 24. At that time, women 
who were nurses had about the same status as prostitutes! To cut a 90-year life story 
short, Florence then went off to the Crimean War in Turkey in 1854 with about thirty 
other nurses who she had personally trained. She was responsible for all sorts of 
improvements in the disastrous conditions in army hospitals.
When she returned to Great Britain, Florence laid the foundation of professional 
nursing with the establishment of the first secular nursing school in the world in 1860. 
She worked tirelessly on writing books and building the profession she championed, 
even though she was bedridden for years at the end of her long life. 
But here comes the most important part. Well into her eighties, Florence was asked 
how she had found the energy to sustain her efforts during the Crimean War and her 
subsequent life’s work. And she answered with just one word: rage. In other words, 
she had used the energy of her anger at social injustice, incompetence, ignorance, 
unnecessary suffering and all the other things she fought against to fuel her 
extraordinary, lifelong contribution to nursing. 
What will your anger help you to achieve? Are you ready to start turning your own 
anger and frustration into peak performance? If so, let’s take the next step.

STEP 5: 
MAKE YOUR IMPOSSIBLE DREAM LIST 

Anger is a truly powerful emotion which is accompanied by a huge surge of energy. 
Just think of the current which pulses through you when you are really, truly mad. 
Often, we turn that energy destructively against ourselves and others. But what if we 
could use it to fuel peak performance, to drive achievements we never dreamed were 
possible for us? What then? 
In order to harness the energy of anger and convert it into peak performance, you 
first need to have a list of your personal and / or professional goals. When I say list, I 
mean a hard-copy list of clear goals which you really want to achieve. And this list 
must be easily accessible. It needs to be kept on your desk, on a pin board, in your 
handbag or briefcase, somewhere close at hand. 
If you don’t already have such a list, you need to make one before you can continue 
with this process. A word of warning, though: for some people this won’t be easy. 
When I first tried to make my list, I had no idea what my goals were, so making the 
list was a depressing exercise. It was years ago when I was a semi-invalid as a result 
of a serious accident. I couldn’t imagine a single goal, the future looked bleak. 
Fortunately, I had a coach who pushed me, and spending a few hours forcing myself 
to make the list was crucial to my recovery. 
You will need quality time to make your list. And when you start making it, please 
don’t limit your goals to any one specific area. Write down anything you want to have, 
to do, to achieve. I remember that when I made my first list, I included my wish to 
have a ginger cat. A few weeks after making the list, I had two cats, one of which was 
ginger. More importantly, at a time well past the normal age of beginning a family, I 
wrote down that I wanted children. Today I have 8 – but that’s another story!
So, make the list. Then you’ll be ready for Step 6. 

STEP 6: 
TURN YOUR ANGER ENERGY INTO PEAK 
PERFORMANCE

The difference between performing your activities well and performing them at the 
peak levels of your ability is not always a question of talent. Very often, it’s about 
discipline, staying power, and sustaining the energy needed to see goals through to 
the end. And there’s no better place to reap that energy than from your own anger. 
In order to help you convert the energy of your anger into performance energy, I’m 
going to use a model which is well known in psychology. It’s called the Stimulus –
Response model. 
This model looks at the way we respond to stimuli in our lives, and the impact of how 
we respond. This is relevant to us because anger is a result of ‘threatening’ stimuli in 
our lives. Let’s say for now that the stimulus for you is a trusted employee cheating 
your company; your teenage daughter coming home several hours past her curfew; 
someone openly questioning your integrity with no justification, etc. The stimulus 
makes you angry, and you respond immediately with your usual angry response: 
yelling, sulking, physical violence, covert action, and so on. There’s a lot of energy in 
those reactions, but it goes into destructive behaviour toward yourself and others.
But what if, instead of jumping into your usual angry response (and believe me, you 
have a choice here), you wait a moment? What happens then? In that moment of 
waiting, you can access your choice to do whatever you want with your anger. 
Instead of blowing your top, choose your reaction. Take out your goal list and select 
the one that’s most important to you right now. Use the energy that is cursing through 
your body to take the next step towards fulfilling that goal. Please note that I didn’t 
say “now fulfil the goal”. The goal may have many parts if it is a long-term goal. You 
are just taking the next step with the help of your anger energy. 
Let me give you an example. Some years ago, I embarked on a leadership project. 
The goal of that project was to raise $100,000 to help with the building of a school in 
northern Ethiopia. I decided to visit the school so that I would be able to talk about it 
to potential donors. When I arrived, I had a strong emotional response to Ethiopia, 
heavily laced with anger. I just couldn’t believe that it was possible for so many 
people in my world to live so well, and for these wonderful people to have so 
shockingly little. I could have broken down walls, I was so furious. So, in the little 
hotel where my husband and I were staying, I got out my list, and added a new goal. 
The new goal was to make a significant contribution to the end of poverty in Ethiopia. 
And then I took the first step: I drew up the outline for a charity which would finance 
sustainable projects which would permanently impact poverty in Ethiopia. 
Of course, that was a big goal. It had many parts, and more parts have been added 
as others have reached completion. It’s a life goal. But I can honestly say that many 
of the more difficult steps have been fuelled by anger, used in the best possible way.
Using the stimulus-response model to interrupt your anger habit won’t take your 
anger or its cause away. That’s good, because if someone or something threatens 
you seriously, you may need your anger to protect yourself. But in many other 
situations, you’ll be able to use the energy of your anger to take the next steps 
towards peak performance in any activity you choose. And when you do this, you 
achieve two things. Firstly, you distance yourself from the thing that has made you 
angry. That distance gives you time to make sensible decisions about how to handle 
the thing which triggered your anger. Secondly, instead of turning the energy of your 
anger against yourself or others, you use it in an empowering way. You become the 
winner, not the victim. You use anger to take the next step towards opening a door in 
your own life. That energy is precious, so please don’t waste it. It can be used to 
drive your most cherished dreams to fulfilmen

STEP 7: 
DEFUSE ANGER IN OTHERS

I am so grateful for my experiences with anger and the knowledge I have gained 
about its huge productive power. Not only has it helped me achieve more than I had 
ever thought possible, it has also helped me deal with anger in others. 
Two of my male colleagues have real anger issues. These issues have made them 
both difficult people to be around, despite their many talents. You may have friends 
or colleagues like these two gentlemen, and you may shun them because of their 
uncontrolled anger. If they are part of your family, though, that might not be so easy. 
Anger can be very scary, but I no longer fear anger in others unless I see it turning 
into violent rage, and I’ve rarely experienced that. I have learned to use the anger 
interrupting model outlined above to defuse other peoples’ anger as well, and you 
can do this too.
Let’s say someone you know is seriously angry and you are in the line of fire even if 
you are not the actual cause of their anger. By standing your ground, remaining calm, 
and establishing that you are listening (but not necessarily impressed), you can help 
to defuse the critical moment. It’s hard to stay angry if people around you remain 
calm. By not reacting as that angry person may expect, you will help them interrupt 
their own anger. 
You’ll find that the more you work on turning your own anger into productive energy, 
the more you’ll see anger for what it is: fuel. And when you view it that way, the better 
you’ll become at defusing anger in others.
I mentioned earlier that I had once lived for several years as a semi-invalid following 
a serious accident. During that time, I became deeply angry with my situation and the 
hopelessness I felt after receiving depressing medical opinions. I knew that if I didn’t 
find a way to defuse the anger growing inside me, it would destroy me.
So, I made my goal list. The top goal on that list was to climb Mt. Kilimanjaro in 
Tanzania, Africa. There was just one small problem. At the time I made that goal, I 
couldn’t walk for more than an hour without serious pain through my back and legs. 
To get to the top of Mt. Kilimanjaro (5’895 metres), you have to be able to walk for 
several hours a day at increasingly high altitudes with increasingly small amounts of 
oxygen. And the final ascent is an all night climb of over 1000 metres altitude, and 
then a 2’000 metre descent before your next resting place. Who was I kidding?
Well, here’s the truth: I used my anger to sustain a four-year training period to get 
ready to make that trek. I used it to boost my determination when our guide told me 
half way through the trip that I was too slow and probably wouldn’t make it to the top. 
I used it to keep going through one of the toughest nights of my life, fighting fatigue 
and altitude sickness as I neared the peak. When I reached the top, I understood the 
power of anger and how it can be used to empower us to reach the peak. 
You can use your anger to reach peak performance, too. And I can help you. Contact 
me today to learn more about my peak performance training offers. Receive a 50% 
discount and save $150 or more. Just open the door! 


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Melatih Klien Memasuki “Trance” Melalui “Hypnotic Training”

Hypnotic_TrainingDalam praktek Hipnoterapi seringkali Hipnoterapis menemui klien yang sulit memasuki kondisi hipnosa, setidaknya penilaian ini diperoleh setelah dilakukannya serangkaian test sugestivitas (Suggestibility Test) standar, misalkan : Arm Raising & Down, Eye Catalepsy, Rigid Catalepsy, dll. Kondisi ini terkadang membuat frustasi para Hipnoterapis pemula.
Suatu prinsip yang harus dipahami, adalah bahwa setiap orang normal dapat memasuki kondisi hipnosa atau trance, hanya saja “proses” setiap orang dapat berbeda, dan juga sangat tergantung dengan situasi dan kondisi. Sang legenda Hipnoterapi, Milton H. Erickson konon pernah mengatakan : “Trance is learning about trance”, yang kira-kira maknanya dalam konteks pembahasan ini adalah bahwa untuk sebagian orang perlu “belajar” untuk memasuki kondisi trance, terutama artificial trance atau trance buatan dalam sesi Hipnoterapi.
Seorang Hipnoterapis harus memiliki kesabaran sekaligus kemampuan untuk “mengajarkan” trance kepada klien, melalui suatu langkah teknis yang disebut dengan “Hypnotic Training”, istilah ini sendiri saya perkenalkan di dunia Hipnoterapi untuk mempermudah pengajaran di kelas Hipnoterapi.
Hypnotic Training dapat diartikan secara bebas sebagai upaya untuk melatih klien untuk memasuki kondisi trance. Secara teknis Hypnotic Training memanfaatkan berbagai teknik Suggestibility Test biasa, hanya saja Hipnoterapis harus benar-benar jeli untuk melakukan pengamatan dan kalibrasi, serta kesabaran untuk memandu klien agar dapat memahami maksud dan tujuan dari rangkaian test yang diberikan.
Salah satu perhatian utama dari Hypnotic Training adalah menemukan “Trance Gateway” dari klien, dimana ketika gateway atau “gerbang” ini telah diketemukan, maka dapat dilakukan proses “perbesaran” atau “amplify” agar klien dapat merasakan trance yang lebih dalam lagi.
Sebelum melakukan Hypnotic Training, maka Hipnoterapis harus memastikan terlebih dahulu apakah “rapport” telah terjalin dengan baik, selanjutnya Hypnotic Training ini sendiri akan mengakibatkan “rapport” yang telah terjalin baik akan menjadi semakin baik, bahkan terjalin di tingkat Unconcious.
Dalam rangka upaya menemukan “Trance Gateway”, seorang Hipnoterapis harus jeli untuk mengaplikasikan berbagai teknik Suggestibility Test, mulai dari test yang berorientasi kepada Physical Suggestibility, ataupun Emotional Suggestibility. Hipnoterapis juga harus piawai melakukan proses “break pattern” agar klien secara sadar (conscious) tidak “membaca” pola-pola Hypnotic Training yang diterapkan.
Seorang Hipnoterapis, akan memperoleh kepuasan tersendiri ketika dapat “merubah” seorang klien yangsemula sulit untuk memasuki kondisi trance, menjadi mudah memasuki kondisi trance
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Melatih Klien Memasuki “Trance” Melalui “Hypnotic Training”

Hypnotic_TrainingDalam praktek Hipnoterapi seringkali Hipnoterapis menemui klien yang sulit memasuki kondisi hipnosa, setidaknya penilaian ini diperoleh setelah dilakukannya serangkaian test sugestivitas (Suggestibility Test) standar, misalkan : Arm Raising & Down, Eye Catalepsy, Rigid Catalepsy, dll. Kondisi ini terkadang membuat frustasi para Hipnoterapis pemula.
Suatu prinsip yang harus dipahami, adalah bahwa setiap orang normal dapat memasuki kondisi hipnosa atau trance, hanya saja “proses” setiap orang dapat berbeda, dan juga sangat tergantung dengan situasi dan kondisi. Sang legenda Hipnoterapi, Milton H. Erickson konon pernah mengatakan : “Trance is learning about trance”, yang kira-kira maknanya dalam konteks pembahasan ini adalah bahwa untuk sebagian orang perlu “belajar” untuk memasuki kondisi trance, terutama artificial trance atau trance buatan dalam sesi Hipnoterapi.
Seorang Hipnoterapis harus memiliki kesabaran sekaligus kemampuan untuk “mengajarkan” trance kepada klien, melalui suatu langkah teknis yang disebut dengan “Hypnotic Training”, istilah ini sendiri saya perkenalkan di dunia Hipnoterapi untuk mempermudah pengajaran di kelas Hipnoterapi.
Hypnotic Training dapat diartikan secara bebas sebagai upaya untuk melatih klien untuk memasuki kondisi trance. Secara teknis Hypnotic Training memanfaatkan berbagai teknik Suggestibility Test biasa, hanya saja Hipnoterapis harus benar-benar jeli untuk melakukan pengamatan dan kalibrasi, serta kesabaran untuk memandu klien agar dapat memahami maksud dan tujuan dari rangkaian test yang diberikan.
Salah satu perhatian utama dari Hypnotic Training adalah menemukan “Trance Gateway” dari klien, dimana ketika gateway atau “gerbang” ini telah diketemukan, maka dapat dilakukan proses “perbesaran” atau “amplify” agar klien dapat merasakan trance yang lebih dalam lagi.
Sebelum melakukan Hypnotic Training, maka Hipnoterapis harus memastikan terlebih dahulu apakah “rapport” telah terjalin dengan baik, selanjutnya Hypnotic Training ini sendiri akan mengakibatkan “rapport” yang telah terjalin baik akan menjadi semakin baik, bahkan terjalin di tingkat Unconcious.
Dalam rangka upaya menemukan “Trance Gateway”, seorang Hipnoterapis harus jeli untuk mengaplikasikan berbagai teknik Suggestibility Test, mulai dari test yang berorientasi kepada Physical Suggestibility, ataupun Emotional Suggestibility. Hipnoterapis juga harus piawai melakukan proses “break pattern” agar klien secara sadar (conscious) tidak “membaca” pola-pola Hypnotic Training yang diterapkan.
Seorang Hipnoterapis, akan memperoleh kepuasan tersendiri ketika dapat “merubah” seorang klien yangsemula sulit untuk memasuki kondisi trance, menjadi mudah memasuki kondisi trance
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TEXT TYPE IN ENGLISH


LANGUAGE AND TEXT

Our ability to use spoken and written language makes us different to all other creatures on Earth. Knowing a language allows us to communicate, to interact with others and to understand our world.

We are not born with language. We have to learn how to use it and understand it so we can gain meaning and communicate our messages to others. When we know a language, we can make choices about the words we need to use and put these words together to create meaning. Our knowledge of words and word patterns allow us to read, write, speak and listen in a meaningful way.

Language, therefore, is a system of sounds (for speaking) and symbols (for writing) which can be arranged in patterns to communicate meaning between those who know the system.
What is a text?

Texts are pieces of written or spoken language created for a particular purpose. When we speak or write, we create texts. When we listen, read or view texts, we interpret them for meaning. A good piece of text requires the creator to make the right choices from the language system; choices about words, sentences, processes and features. These choices will reflect our purpose and context.

The purpose of a text might be to persuade or inform or a combination of both. The context is influenced by our culture (beliefs, attitudes, values) and situation (what is happening, who is involved and whether we are speaking or writing).

There are two main categories of text: literary and factual. Literary texts, such as Aboriginal dreaming stories, movie scripts, plays, novels, song lyrics and soap operas, appeal to our imagination and emotions. Factual texts, such as advertisements, announcements, recipes, reports and Internet web sites, present information and ideas in order to show, tell or persuade us.

Text can be divided into different text types. Each text types has a typical structure that can be recognised by users of our language system. Text types are used by speakers and writers to communicate for a particular purpose. Knowing how to identify and construct text types, then, is the basis of literacy.

Literary texts

The category of literary text can be divided into three main text types: NARRATIVE, POETIC, and DRAMATIC. When a speaker or writer makes judgements about any of these text types, a response text is created.

The NARRATIVE text type tells a story using spoken or written language. It can be communicated using radio, television, books, newspapers, and computer files. Pictures, facial expressions and camera angles can also be used to help communicate meaning. Narratives are also usually told by a story teller. This person gives his/her point of view to the audiences and determines the order in which the event s of the story will be told.
POETIC text types express feelings and impressions of life. A poem can tell a story or give the poet’s views of people and events. Poems can have common structures such as rhyming the last word of lines or using a certain number of lines. 

DRAMATIC text types use acting to communicate ideas and experiences. Dramas can be spoken or written. They often use visuals such as facial expressions, costumes and sets to help communicate meaning.

RESPONSE text types give a person’s response (judgement, opinions, reactions) to another text such as a book, film or poem. The purpose of a response is to describe to the audience the artistic work and provide a judgement about it. 

Factual texts

The main texts in this category are EXPLANATION, INFORMATION, REPORT, DISCUSSION, EXPOSITION, RECOUNT, FACTUAL DESCRIPTION, PROCEDURE AND PROCEDURAL RECOUNT.
An EXPLANATION tells how or why something occurs. Explanations can be spoken or written and the purpose is to tell each step of the process ( THE HOW) and to give reasons (THE WHY).

An INFORMATION report is a piece of text that presents information about a subject. The purpose is to classify and/or describe using facts about the subject’s parts, behaviour and qualities. The subject is usually a ‘general thing’, for example ‘skin’ rather than a particular person’s skin.

A DISCUSSION gives the for and against, the positive and negative, or the good and bad points. A discussion can be in oral or written form. The purpose of a discussion is to present to the audiences different opinions on a topic and, at the end, your opinion.
An EXPOSITION is a piece of text that presents one side of an issue. The purpose of an exposition is to persuade the reader or listener by presenting one side of an argument, that is, the case ‘for’ or the case ‘against’.
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CONTOH  TEXT PIDATO RESMI.

ACCEPTANCE SPEECH
BY H.E. SUSILO BAMBANG YUDHOYONO
PRESIDENT OF THE REPUBLIC OF INDONESIA
UPON ACCEPTING THE WORLD STATESMAN AWARD CONFERRED BY
THE APPEAL OF CONSCIENCE FOUNDATION (ACF)
NEW YORK, 29 MAY 2013


Acceptance Speech upon Accepting The World Statesman Award 2013




Bismillahirrahmanirrahim,
Assalamua''laikum Warahmatullahi Wabarakatuh,
Shalom,

Good evening.
Peace and Prosperity be upon us all.
Rabbi Arthur Schneier
Mr. Louis Chênevert
 
Distinguished Guests,
My Colleagues and Friends,
Ladies and Gentlemen,

Thank you Rabbi Arthur Scheneier, thank you Dr. Henry Kissinger, for your very kind and generous introduction.
 

I commend the Appeal of Conscience Foundation for its remarkable dedication in building bridges of peace and understanding for humanity. I am humbled by the recognition that the ACF is giving to Indonesia through me tonight.

My wife Ani and I also wish to thank all our guests here for joining us and for your friendship for Indonesia.
 

But before I go on, please accept our deepest condolences for the terrible loss of life and suffering caused by the Oklahoma tornado; and also for the horrific bombing of Boston marathon before that. I have no doubt that America will again show her resilience and bounce back even stronger.
 

I was also saddened by the brutal killing of a British soldier in London recently. Upon hearing the news, I spoke with British Prime Minister David Cameron to express my condolences -- such act of barbaric violence has no place in any peace-loving religion.

These events reinforce the common challenges that bind us together. The challenge of peace. The challenge of justice, including economic justice. The challenge of freedom, democracy and human rights. The challenge of attaining harmony among civilizations. The challenge of eradicating global poverty through sustainable development.

The good news is that there is a new globalism among nations and civil societies that hopefully would elevate international efforts to meet these challenges. As part of that new globalism, I have been privileged to co-chair a UN Panel that today submitted its final report to the UN Secretary-General on the vision and shape of global development agenda after 2015.

But global efforts will not go very far unless national and local leaders do their part.

And it is at the national and local levels where things can become much more complex.
 

Indonesia is one such example. We are one of the most ethnically diverse nations in the world, home of a quarter billion people who profess to the world’s 5 major religions, living across our 17,000 islands.
 

And from day one of our independence, we have always aspired to be a nation united in diversity. A nation where citizens of various race, faith and creed live together in harmony. A nation based on the rule of law.
 

All these core principles are enshrined in our Constitution, and in our state ideology : Pancasila. And our ability to live by these ideals would determine not just our progress but also our survival as a nation.
 

Today, we have come a long way in realizing such a vision. But it did not come easy. We did it by hard work, courage and determination.
 

Just 15 years ago, at the start of our democratic transition, we faced multidimensional crises. Economic collapse. Political turmoil. Social unrest. Separatism. Communal conflicts. Ethnic violence. Terrorism. The situation was so severe that some predicted that Indonesia would be the next Balkan – broken to pieces.
 

But the people of Indonesia resolutely defied that doomsday scenario. One by one, we fixed our problems. We resolved the separatist conflict in Aceh which had gone on for 30 years. We repaired our broken relations with Timor-Leste. We restored political stability. We strengthened our democratic institutions. We introduced a law to end discriminations in Indonesia. Our once-sick economy recovered to become the largest economy in Southeast Asia, and the second fastest growing in the G-20 today after China. And a thriving civil society anchors our democracy. As a result, Indonesia is often said to be one of the most successful transformational stories of the 21st century.
 

And our democratic success has brought strategic benefits to the region and beyond.

So, Alhamdulillah, things are on the upswing for us.
 
But our democracy is still a work in progress. And our nationhood is constantly tested. Maintaining peace, order, and harmony is something that can never be taken for granted.
 

We are still facing a number of problems on the ground. Pockets of intolerance persist. Communal conflicts occasionally flare up. Religious sensitivities sometimes give rise to disputes, with groups taking matters into their own hands. Radicalism still exists on the fringe. This, I believe, is a problem that is not exclusive to Indonesia alone, and may in fact be a global phenomenon.
 

To be sure, we have more work to do. We shall continue to advance Indonesia’s transformation, while tackling these problems.

As we move forward, we will not tolerate any act of senseless violence committed by any group in the name of religion. We will not allow any desecration of places of worship of any religion for whatever reason. We will always protect our minorities and ensure that no one suffers from discrimination. We will make sure that those who violate the rights of others will face the arms of justice.
 

We will do all we can to preserve a nation where hundreds of ethnic groups, and all God’s children - Muslims, Christians, Hindus, Buddhists and Confucianists and other faiths - live as one in freedom and brotherhood.
 

And Indonesia will always be a country where places of worships are in abundance. Presently we have over 255.000 mosques. We also have over 13.000 Hindu temples, some 2.000 Buddhist temples, and over 1.300 Confucian temples. And—this may surprise you—we have over 61.000 churches in Indonesia, more so than in Great Britain or Germany. And many of these places of worships are often found on the same street.
 

Externally, Indonesia will continue to be a force for peace and progress.
As a nation invested in world peace, Indonesia will continue to send peacekeeping missions to conflict areas all over the world.
 

As the country with the world’s largest muslim population, we will do our best to build more bridges between the Islamic and western worlds.
 

As a nation with a long history of tolerance, Indonesia will always be a strong voice for moderation, which we believe is the best antidote for extremism.

As the world’s third largest democracy, we are setting a good example that democracy, Islam and modernity can go together in positive symbiosis.

As a nation built on the foundation of religious harmony, Indonesia will be at the forefront of interfaith cooperation. Next year, Indonesia will host the Alliance of Civilizations conference in Bali. And we are actively promoting Abrahamic unity so that all the offspring of Abraham can finally live together in total peace in the 21st century.

Ladies and Gentlemen,
Let me leave you with a final thought.
Building a tolerant society is a matter of good statecraft. It requires a good mix of persuasion and law enforcement. When violence occurs, justice must prevail. However, based on our experiences in Indonesia, enforcing the law alone is not enough. Hearts and minds have to be won. Old stereotypes have to be broken. A culture of tolerance and an inclusive approach have to be constantly promoted.
 

And this is something that no leader can do alone. This is something that requires the collective work of a large pool of leaders, of all persuasion, and in all fields doing their statecraft to lead and inspire those who follow them.
 

After all, good leaders are those who stand courageously at the front line, and shine a light of hope to the future.

Let us then work together in this pursuit of a better world.
 
Aameen


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CONTOH  TEXT PIDATO RESMI.

ACCEPTANCE SPEECH
BY H.E. SUSILO BAMBANG YUDHOYONO
PRESIDENT OF THE REPUBLIC OF INDONESIA
UPON ACCEPTING THE WORLD STATESMAN AWARD CONFERRED BY
THE APPEAL OF CONSCIENCE FOUNDATION (ACF)
NEW YORK, 29 MAY 2013


Acceptance Speech upon Accepting The World Statesman Award 2013




Bismillahirrahmanirrahim,
Assalamua''laikum Warahmatullahi Wabarakatuh,
Shalom,

Good evening.
Peace and Prosperity be upon us all.
Rabbi Arthur Schneier
Mr. Louis Chênevert
 
Distinguished Guests,
My Colleagues and Friends,
Ladies and Gentlemen,

Thank you Rabbi Arthur Scheneier, thank you Dr. Henry Kissinger, for your very kind and generous introduction.
 

I commend the Appeal of Conscience Foundation for its remarkable dedication in building bridges of peace and understanding for humanity. I am humbled by the recognition that the ACF is giving to Indonesia through me tonight.

My wife Ani and I also wish to thank all our guests here for joining us and for your friendship for Indonesia.
 

But before I go on, please accept our deepest condolences for the terrible loss of life and suffering caused by the Oklahoma tornado; and also for the horrific bombing of Boston marathon before that. I have no doubt that America will again show her resilience and bounce back even stronger.
 

I was also saddened by the brutal killing of a British soldier in London recently. Upon hearing the news, I spoke with British Prime Minister David Cameron to express my condolences -- such act of barbaric violence has no place in any peace-loving religion.

These events reinforce the common challenges that bind us together. The challenge of peace. The challenge of justice, including economic justice. The challenge of freedom, democracy and human rights. The challenge of attaining harmony among civilizations. The challenge of eradicating global poverty through sustainable development.

The good news is that there is a new globalism among nations and civil societies that hopefully would elevate international efforts to meet these challenges. As part of that new globalism, I have been privileged to co-chair a UN Panel that today submitted its final report to the UN Secretary-General on the vision and shape of global development agenda after 2015.

But global efforts will not go very far unless national and local leaders do their part.

And it is at the national and local levels where things can become much more complex.
 

Indonesia is one such example. We are one of the most ethnically diverse nations in the world, home of a quarter billion people who profess to the world’s 5 major religions, living across our 17,000 islands.
 

And from day one of our independence, we have always aspired to be a nation united in diversity. A nation where citizens of various race, faith and creed live together in harmony. A nation based on the rule of law.
 

All these core principles are enshrined in our Constitution, and in our state ideology : Pancasila. And our ability to live by these ideals would determine not just our progress but also our survival as a nation.
 

Today, we have come a long way in realizing such a vision. But it did not come easy. We did it by hard work, courage and determination.
 

Just 15 years ago, at the start of our democratic transition, we faced multidimensional crises. Economic collapse. Political turmoil. Social unrest. Separatism. Communal conflicts. Ethnic violence. Terrorism. The situation was so severe that some predicted that Indonesia would be the next Balkan – broken to pieces.
 

But the people of Indonesia resolutely defied that doomsday scenario. One by one, we fixed our problems. We resolved the separatist conflict in Aceh which had gone on for 30 years. We repaired our broken relations with Timor-Leste. We restored political stability. We strengthened our democratic institutions. We introduced a law to end discriminations in Indonesia. Our once-sick economy recovered to become the largest economy in Southeast Asia, and the second fastest growing in the G-20 today after China. And a thriving civil society anchors our democracy. As a result, Indonesia is often said to be one of the most successful transformational stories of the 21st century.
 

And our democratic success has brought strategic benefits to the region and beyond.

So, Alhamdulillah, things are on the upswing for us.
 
But our democracy is still a work in progress. And our nationhood is constantly tested. Maintaining peace, order, and harmony is something that can never be taken for granted.
 

We are still facing a number of problems on the ground. Pockets of intolerance persist. Communal conflicts occasionally flare up. Religious sensitivities sometimes give rise to disputes, with groups taking matters into their own hands. Radicalism still exists on the fringe. This, I believe, is a problem that is not exclusive to Indonesia alone, and may in fact be a global phenomenon.
 

To be sure, we have more work to do. We shall continue to advance Indonesia’s transformation, while tackling these problems.

As we move forward, we will not tolerate any act of senseless violence committed by any group in the name of religion. We will not allow any desecration of places of worship of any religion for whatever reason. We will always protect our minorities and ensure that no one suffers from discrimination. We will make sure that those who violate the rights of others will face the arms of justice.
 

We will do all we can to preserve a nation where hundreds of ethnic groups, and all God’s children - Muslims, Christians, Hindus, Buddhists and Confucianists and other faiths - live as one in freedom and brotherhood.
 

And Indonesia will always be a country where places of worships are in abundance. Presently we have over 255.000 mosques. We also have over 13.000 Hindu temples, some 2.000 Buddhist temples, and over 1.300 Confucian temples. And—this may surprise you—we have over 61.000 churches in Indonesia, more so than in Great Britain or Germany. And many of these places of worships are often found on the same street.
 

Externally, Indonesia will continue to be a force for peace and progress.
As a nation invested in world peace, Indonesia will continue to send peacekeeping missions to conflict areas all over the world.
 

As the country with the world’s largest muslim population, we will do our best to build more bridges between the Islamic and western worlds.
 

As a nation with a long history of tolerance, Indonesia will always be a strong voice for moderation, which we believe is the best antidote for extremism.

As the world’s third largest democracy, we are setting a good example that democracy, Islam and modernity can go together in positive symbiosis.

As a nation built on the foundation of religious harmony, Indonesia will be at the forefront of interfaith cooperation. Next year, Indonesia will host the Alliance of Civilizations conference in Bali. And we are actively promoting Abrahamic unity so that all the offspring of Abraham can finally live together in total peace in the 21st century.

Ladies and Gentlemen,
Let me leave you with a final thought.
Building a tolerant society is a matter of good statecraft. It requires a good mix of persuasion and law enforcement. When violence occurs, justice must prevail. However, based on our experiences in Indonesia, enforcing the law alone is not enough. Hearts and minds have to be won. Old stereotypes have to be broken. A culture of tolerance and an inclusive approach have to be constantly promoted.
 

And this is something that no leader can do alone. This is something that requires the collective work of a large pool of leaders, of all persuasion, and in all fields doing their statecraft to lead and inspire those who follow them.
 

After all, good leaders are those who stand courageously at the front line, and shine a light of hope to the future.

Let us then work together in this pursuit of a better world.
 
Aameen


Share:
CONTOH  TEXT PIDATO RESMI.

ACCEPTANCE SPEECH
BY H.E. SUSILO BAMBANG YUDHOYONO
PRESIDENT OF THE REPUBLIC OF INDONESIA
UPON ACCEPTING THE WORLD STATESMAN AWARD CONFERRED BY
THE APPEAL OF CONSCIENCE FOUNDATION (ACF)
NEW YORK, 29 MAY 2013


Acceptance Speech upon Accepting The World Statesman Award 2013




Bismillahirrahmanirrahim,
Assalamua''laikum Warahmatullahi Wabarakatuh,
Shalom,

Good evening.
Peace and Prosperity be upon us all.
Rabbi Arthur Schneier
Mr. Louis Chênevert
 
Distinguished Guests,
My Colleagues and Friends,
Ladies and Gentlemen,

Thank you Rabbi Arthur Scheneier, thank you Dr. Henry Kissinger, for your very kind and generous introduction.
 

I commend the Appeal of Conscience Foundation for its remarkable dedication in building bridges of peace and understanding for humanity. I am humbled by the recognition that the ACF is giving to Indonesia through me tonight.

My wife Ani and I also wish to thank all our guests here for joining us and for your friendship for Indonesia.
 

But before I go on, please accept our deepest condolences for the terrible loss of life and suffering caused by the Oklahoma tornado; and also for the horrific bombing of Boston marathon before that. I have no doubt that America will again show her resilience and bounce back even stronger.
 

I was also saddened by the brutal killing of a British soldier in London recently. Upon hearing the news, I spoke with British Prime Minister David Cameron to express my condolences -- such act of barbaric violence has no place in any peace-loving religion.

These events reinforce the common challenges that bind us together. The challenge of peace. The challenge of justice, including economic justice. The challenge of freedom, democracy and human rights. The challenge of attaining harmony among civilizations. The challenge of eradicating global poverty through sustainable development.

The good news is that there is a new globalism among nations and civil societies that hopefully would elevate international efforts to meet these challenges. As part of that new globalism, I have been privileged to co-chair a UN Panel that today submitted its final report to the UN Secretary-General on the vision and shape of global development agenda after 2015.

But global efforts will not go very far unless national and local leaders do their part.

And it is at the national and local levels where things can become much more complex.
 

Indonesia is one such example. We are one of the most ethnically diverse nations in the world, home of a quarter billion people who profess to the world’s 5 major religions, living across our 17,000 islands.
 

And from day one of our independence, we have always aspired to be a nation united in diversity. A nation where citizens of various race, faith and creed live together in harmony. A nation based on the rule of law.
 

All these core principles are enshrined in our Constitution, and in our state ideology : Pancasila. And our ability to live by these ideals would determine not just our progress but also our survival as a nation.
 

Today, we have come a long way in realizing such a vision. But it did not come easy. We did it by hard work, courage and determination.
 

Just 15 years ago, at the start of our democratic transition, we faced multidimensional crises. Economic collapse. Political turmoil. Social unrest. Separatism. Communal conflicts. Ethnic violence. Terrorism. The situation was so severe that some predicted that Indonesia would be the next Balkan – broken to pieces.
 

But the people of Indonesia resolutely defied that doomsday scenario. One by one, we fixed our problems. We resolved the separatist conflict in Aceh which had gone on for 30 years. We repaired our broken relations with Timor-Leste. We restored political stability. We strengthened our democratic institutions. We introduced a law to end discriminations in Indonesia. Our once-sick economy recovered to become the largest economy in Southeast Asia, and the second fastest growing in the G-20 today after China. And a thriving civil society anchors our democracy. As a result, Indonesia is often said to be one of the most successful transformational stories of the 21st century.
 

And our democratic success has brought strategic benefits to the region and beyond.

So, Alhamdulillah, things are on the upswing for us.
 
But our democracy is still a work in progress. And our nationhood is constantly tested. Maintaining peace, order, and harmony is something that can never be taken for granted.
 

We are still facing a number of problems on the ground. Pockets of intolerance persist. Communal conflicts occasionally flare up. Religious sensitivities sometimes give rise to disputes, with groups taking matters into their own hands. Radicalism still exists on the fringe. This, I believe, is a problem that is not exclusive to Indonesia alone, and may in fact be a global phenomenon.
 

To be sure, we have more work to do. We shall continue to advance Indonesia’s transformation, while tackling these problems.

As we move forward, we will not tolerate any act of senseless violence committed by any group in the name of religion. We will not allow any desecration of places of worship of any religion for whatever reason. We will always protect our minorities and ensure that no one suffers from discrimination. We will make sure that those who violate the rights of others will face the arms of justice.
 

We will do all we can to preserve a nation where hundreds of ethnic groups, and all God’s children - Muslims, Christians, Hindus, Buddhists and Confucianists and other faiths - live as one in freedom and brotherhood.
 

And Indonesia will always be a country where places of worships are in abundance. Presently we have over 255.000 mosques. We also have over 13.000 Hindu temples, some 2.000 Buddhist temples, and over 1.300 Confucian temples. And—this may surprise you—we have over 61.000 churches in Indonesia, more so than in Great Britain or Germany. And many of these places of worships are often found on the same street.
 

Externally, Indonesia will continue to be a force for peace and progress.
As a nation invested in world peace, Indonesia will continue to send peacekeeping missions to conflict areas all over the world.
 

As the country with the world’s largest muslim population, we will do our best to build more bridges between the Islamic and western worlds.
 

As a nation with a long history of tolerance, Indonesia will always be a strong voice for moderation, which we believe is the best antidote for extremism.

As the world’s third largest democracy, we are setting a good example that democracy, Islam and modernity can go together in positive symbiosis.

As a nation built on the foundation of religious harmony, Indonesia will be at the forefront of interfaith cooperation. Next year, Indonesia will host the Alliance of Civilizations conference in Bali. And we are actively promoting Abrahamic unity so that all the offspring of Abraham can finally live together in total peace in the 21st century.

Ladies and Gentlemen,
Let me leave you with a final thought.
Building a tolerant society is a matter of good statecraft. It requires a good mix of persuasion and law enforcement. When violence occurs, justice must prevail. However, based on our experiences in Indonesia, enforcing the law alone is not enough. Hearts and minds have to be won. Old stereotypes have to be broken. A culture of tolerance and an inclusive approach have to be constantly promoted.
 

And this is something that no leader can do alone. This is something that requires the collective work of a large pool of leaders, of all persuasion, and in all fields doing their statecraft to lead and inspire those who follow them.
 

After all, good leaders are those who stand courageously at the front line, and shine a light of hope to the future.

Let us then work together in this pursuit of a better world.
 
Aameen


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